User:Valley2city
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 | This user is an administrator on the English Wikipedia. (verify) |
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 | This administrator will consider reasonable requests to provide copies of deleted articles. |
 | This user runs a bot, Rabbot (contribs). It performs tasks that are extremely tedious to do manually. |
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 | This user believes that only articles need reflect a NPOV, and that displaying political, religious, or other beliefs using userboxes and user categories should not be banned. |
 | This user scored 9732 on the Wikipediholic test (revision 285667092). |
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| This user is Jewish. |
| This user is of Ashkenazi Jewish ancestry. |
| This user is of Sephardi Jewish ancestry. |  |
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This user claims to be a descendant of King David. |
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This user is left-handed. |
| AJU | This user attends or attended American Jewish University (formerly University of Judaism). |
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| JTS | This user attends or attended Jewish Theological Seminary. The bush was not consumed. |
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| BA | This user has a Bachelor of Arts degree in Political Science. |
| BA | This user has a Bachelor of Arts degree in Talmud & Rabbinics. |
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| G | This user is a Gryffindor. |
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| C2H5OH-1 | This user drinks relatively infrequently. He is probably the better for it. |
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This user is opposed to online censorship. |
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| d'oh! | This user thinks The Simpsons is simply... excellent. |
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This user eats sushi. |
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| BAM! | This user believes that gaaahhhlic is a beautiful thing! |
| en | This user is a native speaker of the English language. |
| yi-2 | דער באַניצער רעדט אַ נישקשהדיקן ייִדיש. |
| es-2 | Este usuario puede contribuir con un nivel intermedio de español. |
| tmr-1 | היא מיתהנאה משתעי בארמאה דתלמודא בבלאה בדרגא נחותא. |
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| grc-1 | Ὅδε ὁ χρήστης δύναται συμβάλλεσθαι ὀλίγῃ γνώσει τῆς ἀρχαίας ἑλληνικῆς. |
| Java-2 | This user is an intermediate Java programmer. |
| en-us-ca | Dude, this person is totally a California English speaker. |
| ... | This user would like to be able to speak many more languages. |
About Me
[edit]I'm a rabbi and teacher, also involved in the catering industry, from Los Angeles, CA. I consider myself an expert on matters of Judaism, with a dabbling in the subjects, IRL, of the other WikiProjects (see sidebar) of which I am involved.
A Wikipedian Theology
[edit]When Adam and Eve ate of the Tree of Knowledge of Good and Evil in the Garden of Eden they suddenly developed the ability to know things and to be self-aware. This came at the cost of mortality and decay, that humans would have to toil for their natural lives which would be drastically shortened from eternity to much less. Pain, sorrow, and death are introduced into the world, in exchange for the blissful innocent ignorance. I have posed the question to my students, friends, colleagues, and teachers that "if you were in the position of Adam or Eve and given the choice of whether or not to eat from the Tree of Knowledge, knowing the ramifications, would you eat"? Nine times out of ten the answer I have received is "yes".
Increasing knowledge is one of the greatest things given to humanity. I do not believe that there is any sin in what Adam and Eve did. Rather, I believe God placed it in front of them so that they would eat of it. "The sum of human knowledge is the fear of God", writes Ben Sira. It is this for reason that I find Wikipedia so noble a cause and so vital a pursuit. One person cannot know even a small fraction of all knowledge; yet through this collaborative effort, perhaps we can get that much closer to true enlightenment.
And as Rabbi Yehuda ben Teima writes in Pirkei Avot 5:23, "Be bold as the leopard".
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Assume good faith
Assume the presence of a belly-button
Don't stuff beans up your nose
Please do not bite the newcomers
No climbing the Reichstag dressed as Spider-Man
Staying cool when the editing gets hot
No angry mastodons
The world will not end tomorrow
Wikipedia is not...
The universe does not revolve around you
Words of Pessimism
Murphy's law: Anything that can go wrong, will
Finagle's Law of Dynamic Negatives Anything that can go wrong, will—at the worst possible moment
Hanlon's razor:Never attribute to malice that which can be adequately explained by stupidity.
My contribution to Wikipedia
[edit]Besides being an administrator on the English Wikipedia (where I participate mainly in deletion in its various forums and responding to vandalism and vandals) I also participate in many Wikiprojects, namely those related to Judaism In these categories I have created and done very major overhauls in a number of articles (which I will enumerate in the future). I also bill myself as a wikignome (or maybe Obsessive-Compulsive, making tiny edits all over the place, whether considered minor or major. I also tend to follow up edits with other edits (usually more minor) including things I have forgotten after clicking the Save page button.
I am quite passionate about issues regarding Judaism and Israel and love to debate topics relating to these, but I also maintain a semblance of unbias as I write or edit articles on these topics. I think one of the most important things to remember is that Wikipedia is first and foremost is to be a verifiable encyclopedic wiki (it says so right above the Save page button) and it is one thing to be passionate about something (this motivates edits on said topics) but it is another to include your bias within the articles. I am a stickler for policy and will not hesitate to bring up questions about the verifiablity, POV, et al. of any article. I am highly intolerant of vandalism and I will quickly revert any that I see. I am Pro-IP Profiling and look first at changes on my watchlist for anonymous IPs as those tend to contribute more vandalism (A recent study of the WP:Vandalism Studies concluded that about 97% of vandals are IP users). As such I am also in favor of quicker semi-protection for pages that are either vandalized or edit-warred by anonymous IPs. For other me-related things, there are links in some of my userboxes if you decide to stalk me.
Though I live in the Pacific Time Zone, you will find me editing at odd hours (probably because I'm in grad school). You will not, however, find me editing (or manipulating electricity for that matter) on the Jewish Sabbath or holidays. I will usually have a header on this page during these times (but sometimes I will forget). Therefore, understand if I don't get back to you during these times. Otherwise, I am usually pretty quick on getting back to people who post to my talk page. Occasionally I can also be found on the Freenode IRC network on #wikipedia_en and in the admin channel, on as Valley2city.
Torah Portion of the Week
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Abraham was old, and instructed his senior servant to put his hand under Abraham's thigh and swear by God that he would not take a wife for Isaac from the Canaanites, but would go to the land of Abraham's birth to get Isaac a wife. The servant asked if the woman did not consent to follow him to Canaan, should he take Isaac back to the land from which Abraham came? Abraham told him on no account to take Isaac back there, for God — who took Abraham from there and promised Abraham the land of Canaan for his offspring — would send an angel before the servant and allow him successfully to get a wife for Isaac from there, and if the woman did not consent to follow him, he would then be clear of his oath. So the servant put his hand under Abraham's thigh and swore to him as Abraham had asked.
The servant took Abraham's bounty and ten of Abraham's camels and traveled to Aram-Naharaim, the city of Nahor. He made the camels kneel by the well outside the city at evening, when women come out to draw water. The servant asked God to grant that the maiden whom he would ask to draw water for him and who replied by offering also to water his camels might be the one whom God had decreed for Isaac. He had scarcely finished speaking when Rebekah, the beautiful virgin daughter of Abraham's nephew Bethuel, came out with her jar on her shoulder, went down to the spring, filled her jar, and came up. The servant ran toward her and asked to sip a little water from her jar, and she quickly let him drink and when he had drunk his fill, she offered to draw water for his camels until they finish drinking. When the camels had finished drinking, the servant took a gold nose-ring and two gold bands for her arms, and asked her whose daughter she was and whether there was room in her father's house for him to spend the night. She identified herself and told him that there was plenty of straw and feed and room at her home for him to spend the night. The servant bowed low to God and blessed God for steadfast faithfulness to Abraham.
Rebekah ran and told everything to her mother's household. Rebekah's brother Laban ran out to the servant at the spring, and when he saw the nose-ring and the bands on Rebekah's arms, and when he heard his sister tell the story, Laban invited the servant to their house, had the camels unloaded and fed, and had water brought to bathe the feet of the servant and his party. But the servant would not eat before he had told his tale. The servant told how God had greatly blessed Abraham with sheep and cattle, silver and gold, male and female slaves, camels and asses, and a son and sole heir. The servant told how Abraham made him swear to go to Abraham's kindred to get Isaac a wife, and that God would send an angel to make his errand successful. And the servant told how he met Rebekah at the well. The servant then asked whether or not they meant to treat Abraham with true kindness, and Laban and Bethuel answered that the matter had been decreed by God and Rebekah could go and be Isaac's wife. The servant bowed low to God and brought out silver, gold, and garments for Rebekah and presents for her brother and her mother. Then the servant and his party ate, drank, and spent the night. The next morning, the servant asked leave to return to Abraham, but Laban and her mother asked that Rebekah remain some 10 days. The servant persisted, so they called Rebekah to ask for her reply, and she agreed to go. So they blessed Rebekah — wishing that her children be thousands of myriads and seize the gates of their foes — and they sent off Rebekah and her nurse with the servant.
Isaac had just come back from the vicinity of Beer-lahai-roi to his home in the Negeb and was out walking in the field toward evening when he looked up and saw camels approaching. Raising her eyes, Rebekah saw Isaac, alighted from the camel, and asked the servant who the man was. The servant said that Isaac was his master, so she covered herself with her veil. The servant told Isaac everything that had happened, and Isaac brought her into Sarah's tent and took her as his wife. Isaac loved Rebekah, and found comfort after his mother's death.
Abraham took another wife, named Keturah, who bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Abraham willed all that he owned to Isaac, but to his sons by concubines he gave gifts while he was still living, and he sent them away from his son Isaac to the land of the East.
Abraham lived 175 years and died old and contented. Isaac and Ishmael buried him in the cave of Machpelah with Sarah. After Abraham's death, God blessed Isaac and he settled near Beer-lahai-roi.
Ishmael had 12 sons, who became chieftains of 12 tribes. Ishmael lived 137 years and then died. Ishmael's progeny dwelt in lands all the way from Havilah, near Egypt, to Asshur.
Hebrew and English Text
Hear the parshah chanted
Commentary from the Jewish Theological Seminary of America (Conservative)
Commentary by the Union for Reform Judaism (Reform)
Commentaries from Chabad.org (Orthodox)
Commentaries from Aish HaTorah (Orthodox)
Commentaries from the Jewish Reconstructionist Federation (Reconstructionist)
Commentaries from My Jewish Learning (trans-denominational)
Commentaries from Aleph Beta Academy
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