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Bakhtiari dialect

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Bakhtiari dialect
گویش بختیاری
Native toIran
RegionCentral Zagros Mountains: Khuzestan, Chaharmahal and Bakhtiari, eastern Lorestan, parts of Isfahan[1][2]
EthnicityBakhtiari
Native speakers
over 1 million (2012)[1]
Dialects
Persian alphabet
Language codes
ISO 639-3bqi
Glottologbakh1245

Bakhtiari dialect (Persian: گویش بختیاری, romanized: Gūyesh-e Bakhtiāri), also called Bakhtiari Luri, is a variety of the Luri language spoken by the Bakhtiari people in the central Zagros Mountains and southwestern Iran.[3][1] It belongs to the Southwestern Iranian branch and is closely related to Persian.[4]

Luri has three main varieties: Northern Luri, Bakhtiari and Southern Luri. Bakhtiari is linguistically intermediate between the other two.[1] Erik Anonby treats the three as distinct languages within a continuum,[5] although many sources still describe Bakhtiari as a "dialect".[3][6]

In the traditional division of the Lurs into the "Greater Lurs" (Lor-e bozorg) and the "Lesser Lurs" (Lor-e kuček), the Bakhtiari belong, together with the Southern Luri-speaking groups, to the Greater Lurs.[4][1]

Classification

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Bakhtiari is very closely related to the Boyer-Ahmadi, Kohgiluyeh and Mamasani varieties to the south. Together with the Luri varieties to the west and north, these form the "Perside" southern Zagros group. This group is set apart from the Kurdish varieties of the northern Zagros.[3] Bakhtiari nonetheless shares a number of lexical, morphological and phonological features with Kurdish.[3] Examples include:

  • the words piā 'man', korr 'boy', bard 'stone' and mul 'neck';
  • the so-called "Zagros d": the lenition or loss of d between vowels.

Taken together, the Luri varieties form a continuum between Kurdish and the Southwestern Iranian varieties of Fars province, including Persian. Bakhtiari sits in the middle of this continuum. Even so, it is not mutually intelligible with the varieties at either end, such as Khorramabadi in the north and Mamasani in the south.[1]

The word for 'finger' illustrates the continuum:[1]

Under Persian influence, the Chahar Lang varieties of Bakhtiari have angulī, and the Bakhtiari of Masjed Soleyman has angušt.[1]

Views on origin

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Donald Stilo[7] describes the modern Southwestern Iranian languages, including Persian and Luri-Bakhtiari, as derived directly from Old Persian through Middle Persian.[8] Colin MacKinnon gives a more specific account.[4]

  • In his view, all Luri dialects closely resemble standard Persian.
  • They probably developed from a stage of Persian similar to that of Early New Persian texts written in Arabic script.
  • The only typically Luri feature not found in Early New Persian is the inchoative marker, and even this occurs in Judeo-Persian texts.

The Bakhtiari writer Mohsen Farsani, in his introduction to the collected poems of 'Molla Zolfali Bakhtiari', describes the dialect as close to Pahlavi. He attributes its conservatism to the mountainous terrain, which in his view limited mixing with Turkic and Arabic.[9]

Geographic distribution and speakers

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Bakhtiari is spoken mainly in Khuzestan, Chaharmahal and Bakhtiari and eastern Lorestan.[1] Anonby estimates its speakers at over one million.[1] Another estimate puts the figure at about 1,270,000.[10]

The Bakhtiari tribe is one of the two largest tribes in Iran; the other is the Qashqai. In the 1970s the Bakhtiari numbered about 600,000, of whom roughly one third were nomadic.[2] Settled Bakhtiari live in towns and villages in Chaharmahal, in the Fereydan district down to Isfahan, and in Khuzestan down to Ahvaz.[2]

The tribal territory (khak-e il-e Bakhtiari) covers roughly 75,000 km2. It stretches from the Dez River, Shushtar and Ramhormoz in the west to Daran and the outskirts of Shahr-e Kord in the east.[2] The boundary between the summer pastures (yeylāq) and winter pastures (garmsir) roughly follows the Bazoft River. As a result, the summer quarters lie in Chaharmahal and the winter quarters in Khuzestan.[2]

Ethnic identity and language use do not always coincide. In Chaharmahal and Bakhtiari province, the numbers of Luri and Persian speakers are roughly equal.[1] Around Shahr-e Kord, varieties that are structurally closer to Luri than to Persian are spoken by people who identify as ethnically Persian.[1] Ethnic statistics therefore cannot be equated with speaker numbers.

According to an official Iranian report, the Bakhtiari make up about 75 percent of the population of Chaharmahal and Bakhtiari province.[11] In Isfahan province they made up about 8 percent of the population in 2010.[12] Between 2006 and 2011, about 56.6 percent of migrants leaving Chaharmahal and Bakhtiari province moved to Isfahan province.[13] The Bakhtiari are also one of the major ethnic groups of Khuzestan.[14]

Areas of Bakhtiari settlement (ethnic)
ProvinceCounties and districts
Khuzestan Masjed Soleyman, Izeh, Lali, Andika, Haftkel, Bagh-e Malek, Ramhormoz, Dezpart, Gotvand, Shushtar, Dezful, Ahvaz and others[2][4]
Chaharmahal and Bakhtiari Most of the province, including Kuhrang (Chelgerd) and Ardal[1][2]
Lorestan Aligudarz, Dorud, Azna[1]
Isfahan Fereydan, Daran, Chadegan, Buin Miandasht; in recent decades also Shahin Shahr, Baharestan, Fuladshahr and Isfahan itself[2][citation needed]
Markazi Khomeyn, Shazand[citation needed]
Bushehr Jam, Asaluyeh[citation needed]

Varieties

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The Bakhtiari tribe is divided into two sections, the Haft Lang and the Chahar Lang.[2] Their speech varieties also differ.[1] One of the earliest scholarly studies of Bakhtiari, by Valentin Zhukovsky (1922–1923), deals with these two varieties.[3]

According to Anonby, the main Bakhtiari dialect areas are centred on the following towns and their surroundings:[1]

MacKinnon classes the varieties spoken in settled communities of Khuzestan, such as Ramhormoz and Masjed Soleyman, as forms of Greater Luri (Southern Luri in the broad sense).[4]

Ramhormozi

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The Ramhormozi (Romzi) variety is spoken in Ramhormoz and most of the surrounding villages.[4] Many people in the area belong to Chahar Lang Bakhtiari clans.[15][16]

Phonology

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Bakhtiari shows many of the sound changes typical of Southwestern Iranian. For example, Old Iranian initial *w- became b (bēd 'willow'), and initial *y- became j (jūwa 'shirt').[3] The most distinctive features are listed below.

Consonants

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  • Postvocalic d: After a vowel, d becomes a voiced fricative, approximately [ð]. In Bakhtiari this sound is apical, not dental.[4][10] In some positions d is lost entirely; for example duhdar 'daughter, girl' becomes du(w)ar.[3] After consonants, d remains a plain stop.[citation needed]
  • Intervocalic m > w: Among the Luri varieties, this change is characteristic of Bakhtiari.[4] Examples: dūwā 'son-in-law, bridegroom', dūwan 'skirt', jūwa 'dress, shirt'.[3]
  • v and b > w: Where Persian has intervocalic [v], Bakhtiari has [w].[4] Intervocalic b also becomes w.[3] An example is wast 'fell'.[3]
  • š > s in personal suffixes: Bakhtiari has -es and -esūn for Persian -eš and -ešūn. The same change appears in īsā 'you (pl.)' and angust 'finger'.[3]
  • Initial x > h: Examples are hār 'thorn' and hōna 'house'.[3] The change is not general; xāstan 'to want' and xārdan 'to eat', for example, keep x.[4]
  • ft and xt > hd: Examples are rahd 'went', guhd 'said' and suhd 'burnt'.[3]
  • Geminates: rr and ll tend to become hr and hl, as in buhr 'break (intransitive)'.[3]
  • ž: /ʒ/ is contrastive in Bakhtiari but is the rarest consonant phoneme. Examples: lūža 'evading', žāž 'cheap'.[1]
  • γ and q: Initial /ɣ/ usually merges with /q/. Elsewhere the two remain distinct: rōγan 'oil' but čaqū 'knife'.[4]
  • Velar nasal: In some words n before g is pronounced as a velar nasal [ŋ], as in dang 'sound, voice'.[citation needed]

Vowels

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  • Diphthong au: Bakhtiari merged the sequences ab and āb into the diphthong au. Examples: šau 'night', lau 'lip', aftau 'sun'.[4]
  • Nasalization: Final n is deleted, and the preceding vowel is strongly nasalized, as in duhũ: 'mouth'.[4]
  • ā before nasals: ā is raised to ō or ū before n and m. Examples are hōna/hūna 'house' and šōm 'dinner'. The plural suffix -ūn shows the same change.[3][4]
  • ū > ī: Before certain dental consonants ū became ī. Examples: hīn 'blood', pil 'money', mī 'hair'.[3][4]
  • Prothesis: Initial consonant clusters take a prothetic vowel, as in espīd 'white' versus Persian sefid. The same pattern is found in Early New Persian texts.[4]

Grammar

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Nouns

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Plural. Bakhtiari has three plural markers:[3]

  • -ā for inanimates, as in māl-ā 'tents, houses';
  • -ūn for humans;
  • -gal for humans.

Animals may take any of the three. According to Windfuhr, -gal carries a collective sense.[3]

The marker -gal/-yal/-al has been retained in Bakhtiari for many animate and human nouns. Examples: sayal 'dogs', kur-gal or kur-yal 'boys', bačal or bača-yal 'children'.[1] The same marker occurs in Southern Luri, in some Kurdish varieties and in Davani.[1] After loss of final n, -ūn appears as -ow/-ū, as in gusendow 'sheep (pl.)'.[4] Further examples include boz-gal 'goats', zan-gal 'women', piā-yal 'men', homsā-yal 'neighbours', dā-yal 'mothers' and mivā 'fruits'.[citation needed]

Other nominal markers.

  • Definite object: marked by -a, or -na after vowels, as in alī-n-a '(to) Ali'.[3][4]
  • Indefinite: marked by -ē, as in ya kār-ē 'a task'.[3]
  • Topicalizer and endearment: -ak, as in yār-ak-um 'my (dear) friend' and dā-k-e pīr-um 'my old mother'. The same marker serves as a vocative, as in dūst-ak! 'O friend!'.[3]
  • Demarcative suffix: MacKinnon gives -ekū as the demarcative suffix in Bakhtiari.[4]

Pronouns

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Independent personal pronouns[4][3]

BakhtiariTransliterationEnglish
موmoI
توtoyou (sg.)
هو / اوhū / ūhe, she, it; that
ایماīmāwe
ایساīsāyou (pl.)
هونو / یونوhūnū / yūnūthose / these (= they)

As in other Luri varieties, the third person is expressed by demonstratives.[4]

Personal suffixes (possessive and object): -om, -et, -es, -emū(n), -etū(n), -esū(n).[4] The paradigm for tavar 'axe' is tavar-om 'my axe', tavar-et, tavar-es, tavar-emū, tavar-etū, tavar-esū. After a vowel, only the consonant of the suffix appears, as in dā-m 'my mother' and dā-sū 'their mother'.[citation needed]

The suffixes have several functions:[3]

  • possessor, as in dast-um 'my hand';
  • direct and indirect object;
  • object of prepositions, as in sī-t 'for you' and wur-s 'on it'.

Demonstratives: ī 'this' and ū 'that' occur both independently and before nouns, as in ī piā 'this man' and ū bard 'that stone'. yō and hō occur only independently.[3]

Prepositions

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The most frequent prepositions are:[3]

BakhtiariMeaning
wāwith, to
we/bito
wuron, in(to)
sīfor, to
zefrom
menin
cīlike

Verbs

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The verbal system is typically West Iranian. Verbs are built on three stems: present, past and perfect.[3][4]

Personal endings. The present-tense endings are -om, -ī, -e, -īm, -īn and -en.[4]

Prefixes.[3][4]

  • ī- (or e-): imperfective aspect; negative n-ī-.
  • be-: subjunctive; negative na-.
  • be- and ma-: positive and negative imperative.

Under Persian influence, mī- is increasingly replacing ī- and e-.[1]

Present. Bakhtiari distinguishes two presents:[3]

  • the general present: present stem + ending, with no prefix, used for general and habitual action;
  • the progressive present: with the prefix ī-.

The table shows xardan 'to eat' (present stem xor):

PersonGeneral presentProgressive presentEnglish
1sgxoromī-xoromI eat / am eating
2sgxorīī-xorīyou eat
3sgxoreī-xorehe/she eats
1plxorīmī-xorīmwe eat
2plxorīnī-xorīnyou (pl.) eat
3plxorenī-xorenthey eat

[citation needed]

Subjunctive. The subjunctive is formed with be-, as in be-ravom '(that) I go'. In speech the prefix is sometimes dropped: rom, rī.[citation needed]

Simple past. Past stem + ending; the 3rd person singular has no ending.[4] The 3rd singular past may take the prefix be-, as in be-kard 'he did (it)'.[3]

In the three verbs 'went', 'said' and 'took', ft becomes hd: rahd, guhd and girihd.[4] This change, together with the loss of intervocalic d, produces characteristic contracted forms, such as rahd-um bī → rɛ̄-m bī 'I had gone'.[3]

Past imperfective. Formed with ī- before the past stem, as in the verse ī-fruhd / ī-xerīd-um '(she) would sell / I would buy'.[3] A construction with honī + simple past, as in honī davnīdom 'I was running', has also been reported in speech.[citation needed]

Present perfect. Formed from the past + -e, the 3rd singular of 'to be'.[4]

BakhtiariEnglish
xard-om-eI have eaten
xard-iy-eyou have eaten
xard-ehe/she has eaten
xard-im-ewe have eaten
xard-in-eyou (pl.) have eaten
xard-en-ethey have eaten

Past perfect. Formed from the past + bī 'was', as in rahd-um bī 'I had gone'.[3][4] A separate stative form places the ending after bī. Compare [nišeste bī]-m 'I was sitting' with [nišest]-um bī 'I had sat down'.[3]

Future. Future time is usually expressed by the present indicative.[citation needed]

Optative. Formed with the suffix -ā, as in (be-)bīn-ā-m 'may I see (you)' and ne ven-ā-ī tīr 'may you not fire a shot'.[3][4]

Modal verbs. Modal verbs are followed by the subjunctive:[3]

  • tar/tarisd 'can';
  • wä/wāstī 'must';
  • xā(h)/xāst 'want', as in īxōm ruvum bi šahr 'I want to go to the city'.

Other formations.[3][4]

  • Intransitive and causative: The suffix -ist forms intransitive pasts, and -n/-ūn forms causatives. Examples: buhr-isd 'it broke' versus bur-īd 'broke it'; sūz-n 'burn (something)'.
  • 'Become': 'Become' is expressed by the stem of 'to be' with the preverb wā-, as in wā-bī 'it became'.

Negation. Examples: n-ī-xorom or ne-xorom 'I do not eat', n-ī-gom 'I do not say'. The negative imperative takes ma-, as in ma-kon 'don't do'.[3][4]

Vocabulary

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Some common Bakhtiari words are shared with other Luri varieties and with Kurdish: piā 'man', korr 'boy', bard 'stone', mul 'neck'. Others, most of them shared with the dialects of Fars, include:[3]

  • tē 'eye'
  • seil 'watching'
  • (h)ars 'tear'
  • nift 'nose'
  • hauš 'courtyard'
  • tū 'room, house'
  • van/vand 'throw'
  • wast 'fell'

The following table lists some common words. In the transliteration, ð stands for lenited d.[citation needed]

BakhtiariTransliterationEnglish
باواbāvāgrandfather
ددهdaðesister
دا / دآیهdā / dāyamother
دالوdālugrandmother, old woman
بوهbavefather
کاکا / گگهkākā / gagebrother
کرkorboy, son
دهدر / دوَرduhdar / duwargirl, daughter
تاتهtātepaternal uncle
هالوhālumaternal uncle
تاته‌زاtāte-zāpaternal cousin
خورزاxowarzāsister's child
همریشhom-rīšwife's sister's husband
جووهjuweshirt
شولارšowlārtrousers
چغا / بنارčoγā / benārhill
نفتneftnose
بردbardstone
گلوgolucat
هرس / ارس(h)arstear (from the eye)
تیگtīgforehead
کچهkačechin
گزدیم / گادیمgazdīm / gādīmscorpion
کرزلنگkerzelengcrab
تش / آگرtaš / āgerfire
هونهhūnehouse
سهرsohrred
اسپیدespīdwhite
سهsahblack
شونšūnshepherd
بهونbohon(black goat-hair) tent
ملmolneck

The following table compares some Bakhtiari words with two other Luri varieties.[citation needed]

BakhtiariBoyer-AhmadiBala-Gariva'iEnglish
dā, dāyadāy, deydāmother
tātetāta, āmuāmu, tātepaternal uncle
korkorkorboy
xowarzāxorzāxowarzāsister's child
čoγā, benārtolkon, čoγā, benārhill
bard, kočokbard, kočokbardstone
arsarsasertear (from the eye)
āsāresetāraāsārestar
arara, arif
ālyālyālĀl (legendary creature)
taš, āgertaštašfire
owesnowesanowespregnant
belbeylbellet, allow
bong, dangbongdang, bongsound, call
būnbālābūnroof, up
be'ībuygbe'ībride
patīpatīpatīempty
piāpiāpiāman
čūlčūlčūlruin, deserted
nomzadnomzānomzad, dasgīrufiancé(e)
āwāwāwwater
evāreevāreevāreevening, sunset

Current status, literature and media

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In most of the Luri-speaking area, including Bakhtiari areas, communities are linguistically homogeneous and language use is generally vigorous.[1] Several factors have nonetheless made bilingualism the norm:[1]

  • the status of Persian as the language of administration;
  • Persian-language media and universal schooling;
  • emigration to Persian-speaking areas.

The result is a diglossic situation in which Persian vocabulary and structures are entering Luri on a large scale. The effect is strongest in urban varieties such as those of Masjed Soleyman and Shahr-e Kord.[1]

At the same time, vernacular literature and language-related activity are growing. They include language associations, recorded poetry and music, dictionaries and folktale collections. One example is an adaptation of the Shahnameh in Bakhtiari by Jamal Khosravinia (2001).[1] A well-known Bakhtiari poet is Darab Afsar Bakhtiari.[3][1] A collection of Bakhtiari folk poetry was published by Fereydun Vahman and Garnik Asatrian. It includes love poems, wedding songs, lullabies and laments.[17]

History of research

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Bakhtiari is the most extensively documented Luri variety. However, MacKinnon noted in 2011 that the last serious fieldwork on it dated from the early 20th century. That work, although good for its era, suffered from methodological limitations.[4] The main early studies are:[3][4]

  • the works of Oskar Mann (1904, 1910);
  • Zhukovsky's study of the Haft Lang and Chahar Lang varieties (1922);
  • the studies and texts of D. L. R. Lorimer (1922–1964).

Recent publications include:

  • a book on Bakhtiari phonology, texts and lexicon by Anonby and Asadi (2014);[18]
  • the chapter "Bakhtiari" by Anonby and Mortaza Taheri-Ardali in The Languages and Linguistics of Western Asia (2019), which describes the dialect of Masjed Soleyman;[19]
  • studies of tense and aspect.[20]

See also

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References

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  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 Anonby, Erik J. (2012). "LORI LANGUAGE ii. Sociolinguistic Status of Lori". Encyclopædia Iranica.
  2. 1 2 3 4 5 6 7 8 9 Digard, Jean-Pierre (1988). "BAḴTĪĀRĪ TRIBE i. Ethnography". Encyclopædia Iranica. Vol. III. pp. 553–559.
  3. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Windfuhr, Gernot L. (1988). "BAḴTĪĀRĪ TRIBE ii. The Baḵtīārī dialect". Encyclopædia Iranica. Vol. III. pp. 559–561.
  4. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 MacKinnon, Colin (2011). "LORI LANGUAGE i. Lori Dialects". Encyclopædia Iranica.
  5. ↑ Anonby, Erik John (2003). "Update on Luri: How Many Languages?". Journal of the Royal Asiatic Society. Third Series. 13 (2): 171–197. doi:10.1017/S1356186303003067.
  6. ↑ Hosseini Matak, Elaheh (2016). "Naqdi bar mavaddi baraye motale'e-ye guyesh-e bakhtiari" [A critique of "Materials for the study of the Bakhtiari dialect"]. Language Science (in Persian). 4 (6): 131–148. doi:10.22054/ls.2016.8399.
  7. ↑ Stilo, Donald L.; Talattof, Kamran; Clinton, Jerome W. (2005). Modern Persian: Spoken and Written. Yale University Press. ISBN 978-0-300-10051-8.
  8. ↑ Stilo, Donald. "ISFAHAN xxi. Provincial Dialects". Encyclopædia Iranica. Archived from the original on 24 September 2014.
  9. ↑ Farsani, Mohsen (1996). Divan-e Molla Zolfali Bakhtiari (in Persian). Isfahan: Mash'al.
  10. 1 2 Chan, Eugene. "Bakhtiâri". Numeral Systems of the World's Languages. Max Planck Institute for Evolutionary Anthropology. Data provided by Sima Zolfaghari, Leiden University, 2012.
  11. ↑ Tarh-e barresi va sanjesh-e shakhesha-ye farhang-e omumi-ye keshvar: Ostan-e Chaharmahal va Bakhtiari [Survey of public culture indicators: Chaharmahal and Bakhtiari province] (in Persian). Tehran: Council of Public Culture. 2012. ISBN 978-600-6627-44-1.
  12. ↑ Tarh-e barresi va sanjesh-e shakhesha-ye farhang-e omumi-ye keshvar: Ostan-e Esfahan [Survey of public culture indicators: Isfahan province] (in Persian). Tehran: Council of Public Culture. 2012.
  13. ↑ Asnad-e rahbordi-ye barname-ye sheshom-e towse'e-ye ostan-e Esfahan, jeld-e sevvom [Strategic documents of the Sixth Development Plan of Isfahan province, vol. 3] (PDF) (Report) (in Persian). Isfahan Province Management and Planning Organization. 2017. Archived from the original (PDF) on 16 June 2021.
  14. ↑ "Khuzestan; tiraje-ye aqvam" [Khuzestan, a rainbow of ethnic groups] (in Persian). Islamic Republic News Agency. Retrieved 29 March 2025.
  15. ↑ "Tarikh, mazhab va tabi'at ra dar qab-e Ramhormoz bebinid" [See history, religion and nature in the frame of Ramhormoz] (in Persian). Islamic Republic News Agency.
  16. ↑ Garshasbi, Nurollah. Guyesh-e Ramhormozi [The Ramhormozi dialect] (PDF) (in Persian). Vol. 1.
  17. ↑ Vahman, Fereydun; Asatrian, Garnik (1995). Poetry of the Baxtiārīs: Love Poems, Wedding Songs, Lullabies, Laments. Copenhagen: Royal Danish Academy of Sciences and Letters. ISBN 978-87-7304-263-2.
  18. ↑ Anonby, Erik; Asadi, Ashraf (2014). Bakhtiari Studies: Phonology, Text, Lexicon. Uppsala: Acta Universitatis Upsaliensis.
  19. ↑ Anonby, Erik; Taheri-Ardali, Mortaza (2019). "Bakhtiari". In Haig, Geoffrey; Khan, Geoffrey (eds.). The Languages and Linguistics of Western Asia: An Areal Perspective. Berlin; Boston: De Gruyter Mouton. pp. 445–480. doi:10.1515/9783110421682-014. ISBN 978-3-11-042608-3.
  20. ↑ Gorjian, Bahman; Ebrahimi, Seyed Foad; Eskandari, Shida (2023). "Investigating Tense and Aspect in Bakhtiari Dialect". Linguistic Studies: Theory and Practice. 1 (2): 225–251. doi:10.22034/jls.2023.139330.1037.

Further reading

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  • Lorimer, D. L. R. (1922). The Phonology of the Bakhtiari, Badakhshani, and Madaglashti Dialects of Modern Persian. London.{{cite book}}: CS1 maint: location missing publisher (link)
  • Mann, Oskar (1910). Kurdisch-persische Forschungen II: Die Mundarten der Lurstämme im südwestlichen Persien (in German). Berlin.{{cite book}}: CS1 maint: location missing publisher (link)
  • Zhukovsky, V. A. (1922). Materialy dlya izucheniya persidskikh narechiy, pt. 3: Narechie bakhtiyarov Chaharleng i Kheftleng (in Russian). Petrograd.{{cite book}}: CS1 maint: location missing publisher (link)
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